I choose to treat people.Ĭhristian journalist Jan Fletcher, a critic of the Theophostic movement, maintains an extensive website, Lying Spirits. My procedures do not require diagnostic labels and I refuse to treat labels. I run from these and from all diagnostic labels. Practitioners of Theophostics seem to have become focussed on MPD, DID and SRA (multiple personality, dissociative disorder, Satanic ritual abuse). In Listening Prayer Therapy, as I teach it, flexibility is a virtue so that the client has some choice. In theophostics one follows that pattern laid down and there is little room for flexibility.
The result has been families torn apart by clients who come to believe (false memory) in conjured up memories of Satanic Ritual Abuse.
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This is a process that can begin to distort even professional judgement. ome TheoPhostic counselors have supported and perhaps created the belief that a person has experienced SRA - Satanic Ritual Abuse. Great caution is needed in confirming Satanic Ritual Abuse.Through suggestion and leading questions or naivete, some of the practitioners of Ed Smith's TheoPhostic counseling have fallen into the trap of the "False Memory Syndrome.".Opening some sessions be addressing and binding demons is, for me, too much focus Satan and the demonic.I am concerned with anything in the TheoPhostic training that results in the following: While he incorporates some Theophostic practices in his Listening Prayer Therapy, he also raises some concerns and cautions regarding the misuse of Theophostic: In Three Generations of Inner Healing, Christian therapist George Hartwell traces the history of the Inner Healing movement directly from Agnes Sanford through the Sandfords to Theophostic. Elijah House appears to have been the main influence in the development of the Theophostic Prayer Ministry, which has completely outstripped its predecessors in the ten years since its founding.
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